Sorting Out the Holy Ego from the Spiritual Ego
Last week I wrote about how a spiritual ego is the inevitable result of Spirit rising to conscious awareness. I want to make a distinction between a spiritual, spiritualized, or spirit-centered ego, and a “holy ego.”
Spirit is in
every consciousness. And in many, as a manifestation of the Atonement, or
undoing of the idea of not-God, Spirit rises toward conscious awareness, or the
level of consciousness of which one is immediately aware. For most among the
many, the shifts are subtle and unfold over a lifetime, perhaps coming about
through reading a spiritual teaching or hearing someone speak. For a few among
the many, Spirit does not just rise toward but rises temporarily to
conscious awareness in a dramatic experience, like a mystical experience or
near-death experience. This dawning of Truth on one’s consciousness leads to a
“honeymoon” period of months to years where Spirit is in or very near conscious
awareness but eventually recedes and ordinary life goes on, although the person
is greatly changed. In any case, there is a conscious sense of now being on a
“spiritual journey.” That journey is not really to “get somewhere”, although
that’s how it is experienced. The “journey” itself does not mean anything, but
it signals Spirit being near or rising toward conscious awareness.
The result of
this movement of Spirit is what feels like growth, personal and spiritual. A
person takes more responsibility for themselves, they mature. They become aware
of ego and its resistance to Truth. Sometimes, for example if they are students
of a teaching like A Course in Miracles, they take a deep look at ego.
If their awareness of Spirit within continues to grow, eventually they find
that they are willing to follow Spirit. This often comes with a sense of
“serving” God or being an “instrument” of God. Ego has become spiritualized and
one’s consciousness and life manifest the Presence of Spirit rising in their
consciousness.
In some,
however, a spiritual experience results in a bloated ego. They feel that they
are special, perhaps chosen. They may feel they have a special conduit
to God, an awareness others cannot access, or that they have special powers.
They may expect others to follow them. They may go so far as to become cult
leaders. This is how a “holy ego” shows up.
Even those who
are truly following Spirit are not immune to ego’s bloated side. Ego is still
the center of their consciousness, and its uglier side goes on the journey,
too. If one is truly following Spirit, they will become aware of this,
sometimes painfully bumping into how ego uses Truth to enhance its sense of
specialness or entitlement. They learn to be on the lookout for this, and
eventually, when they have learned to discern even ego’s subtle forms, to not
take it seriously, to laugh it off.
Of course, not
everyone professing a religion or spiritual journey is manifesting the movement
of Spirit toward conscious awareness. Sometimes people are just going through
the motions of their culture. Some are in pure fear and become fundamentalists.
And there are those, of course, who use the
language, dogma, and ceremonies of religion or spirituality as a useful tool to
manipulate others and gain power for themselves.
You can tell if someone’s
spirituality is truly the movement of Spirit by the transformation in a person.
They become quieter, more patient, more accepting, wiser, and humbler over
time, no matter the beliefs they espouse may be diverse. If a true spiritual
experience precipitates fundamentalism, one will pass through fundamentalism as
Spirit’s Presence in their consciousness lifts them out of fear and guilt.
The expression of
spirituality may be twisted by ego but the Inspiration for it is Spirit. Where
you can take comfort is in watching the movement of Spirit toward conscious
awareness in someone, no matter the unique shape it takes in their individual
consciousness and life. You can recognize something genuine occurred at some
point in another, even if their spirituality seems convoluted, guilty, and fearful
to you, even in those who seem to have stepped away from it or eventually
seemed to get “lost.”
And for yourself, don’t worry about nailing down the absolutely correct theology or ontology. You can sit back and watch the movement of Spirit toward conscious awareness unfold through your consciousness and your story without judgment, too.
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